Versículos bíblicos sobre Abimelec
Versículos bíblicos sobre Abimelec
En los textos sagrados, cada figura contiene una lección espiritual profunda que trasciende su época para iluminar nuestro camino contemporáneo. Los versículos sobre Abimelec nos revelan la complejidad de la naturaleza humana ante lo divino, mostrándonos cómo Dios se manifiesta incluso a través de aquellos que no pertenecen al pueblo elegido. Estas narrativas nos enseñan sobre la justicia, el perdón y la soberanía divina que opera en contextos inesperados. Al estudiar estos pasajes, encontramos que la Providencia trabaja a través de todas las criaturas y circunstancias, recordándonos que ningún evento está fuera del alcance de la gracia celestial. Esta comprensión transforma nuestro estudio bíblico en una oración viva que nutre el alma y fortalece la fe.
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[A Psalm] of David, when he changed his behavior before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise [shall] continually [be] in my mouth.
And Abraham said of Sarah his wife, she is my sister: And Abimelech king of Gerar sent and took Sarah.
But God came to Abimelech in a dream by night, and said to him, Behold, thou [art but] a dead man, on account of the woman whom thou hast taken: for she [is] a man's wife.
Scripture Passages
Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were greatly afraid.
Then Abimelech called Abraham, and said to him, What has thou done to us? and in what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds to me that ought not to be done.
And Abimelech took sheep, and oxen, and men-servants, and women-servants, and gave [them] to Abraham, and restored to him Sarah his wife.
So Abraham prayed to God: and God healed Abimelech, and his wife, and his maid-servants, and they bore [children].
For the LORD had made barren all the females of the house of Abimelech, because of Sarah, Abraham's wife.
And it came to pass at that time, that Abimelech, and Phichol the chief captain of his host, spoke to Abraham, saying, God [is] with thee in all that thou doest:
And Abraham reproved Abimelech, because of a well of water, which Abimelech's servants had violently taken away.
And Abimelech said, I know not who hath done this thing: neither didst thou tell me, neither yet have I heard [of it], but to-day.
Thus they made a covenant at Beer-sheba: Then Abimelech arose, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines to Gerar.
And it came to pass when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and behold, Isaac [was] sporting with Rebekah his wife.
And Abimelech called Isaac, and said, Behold, surely she [is] thy wife: and how saidst thou, She [is] my sister? and Isaac said to him, Because I said, Lest I should die on her account.
And Abimelech said, What [is] this thou hast done to us? one of the people might lightly have lain with thy wife, and thou wouldst have brought guiltiness upon us.
And Abimelech charged all [his] people, saying, He that toucheth this man or his wife shall surely be put to death.
Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
And Abimelech the son of Jerubbaal went to Shechem to his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,
And his mother's brethren spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He [is] our brother.
And they gave him seventy [pieces] of silver out of the house of Baal-berith, with which Abimelech hired vain and light persons, who followed him.
And all the men of Shechem assembled, and all the house of Millo, and went and made Abimelech king, by the plain of the pillar that [was] in Shechem.
Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands:
And ye have risen up against my father's house this day, and have slain his sons, seventy persons, upon one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he [is] your brother:)
If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, [then] rejoice ye in Abimelech, and let him also rejoice in you:
But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
That the cruelty [done] to the seventy sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother who slew them, and upon the men of Shechem who aided him in the killing of his brethren.
And the men of Shechem set liers in wait for him on the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
And they went out into the fields, and gathered their vineyards, and trod [the grapes], and made merry, and went into the house of their god, and ate and drank, and cursed Abimelech.
And Gaal the son of Ebed said, Who [is] Abimelech, and who [is] Shechem, that we should serve him; [is] not [he] the son of Jerubbaal? and Zebul his officer? Serve the men of Hamor the father of Shechem: for why should we serve him?
And would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thy army, and come out.
And he sent messengers to Abimelech privately, saying, Behold, Gaal the son of Ebed, and his brethren, are come to Shechem; and behold, they fortify the city against thee.
And Abimelech rose, and all the people that [were] with him, by night, and they laid wait against Shechem in four companies.
And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose, and the people that [were] with him, from lying in wait.
Then said Zebul to him, Where [is] now thy mouth, with which thou saidst, Who [is] Abimelech, that we should serve him? [are] not these the people that thou hast despised? go out, I pray now, and fight with them.
And Abimelech chased him, and he fled before him, and many were overthrown [and] wounded, [even] to the entrance of the gate.
And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
And Abimelech, and the company that [was] with him, rushed forward, and stood in the entrance of the gate of the city: and the two [other] companies ran upon all [the people] that [were] in the fields, and slew them.
And Abimelech fought against the city all that day; and he took the city, and slew the people that [were] in it, and beat down the city, and sowed it with salt.
And all the people likewise cut down every man his bough, and followed Abimelech, and put [them] to the hold, and set the hold on fire upon them: so that all the men of the tower of Shechem died also, about a thousand men and women.
And Abimelech came to the tower, and fought against it, and came near to the door of the tower to burn it with fire.
Thus God rendered the wickedness of Abimelech, which he did to his father, in slaying his seventy brethren:
Las historias de Abimelec nos invitan a reflexionar sobre la misterio da da camino por el cual Dios guía la historia humana, usando incluso a quienes no reconocen su nombre para cumplir sus propósitos divinos. Estos versículos nos muestran que la justicia divina se manifiesta de maneras inesperadas y que el perdón puede emerger de situaciones aparentemente conflictivas. Al meditar sobre estos pasajes, comprendemos que Dios no abandona a su pueblo, sino que los protege y los guía incluso cuando se encuentran en tierras extranjeras o bajo el poder de extranjeros. Este conocimiento consolida nuestra fe, recordándonos que ningún obstáculo es demasiado grande para la mano providencial del Altísimo, y que cada lectura de las Escrituras es una oportunidad para crecer en sabiduría espiritual y surrender nuestra voluntad a la voluntad divina.