Versículos bíblicos sobre Sitio de Entierro

Versículos de la Biblia sobre el sitio de entierro

200 versículos
Tema

La reflexión sobre el sitio de entierro, que la Escritura presenta como lugar de descanso final y de esperanza, nos invita a contemplar la santidad de la vida y la promesa de la resurrección. Cada verso que nos recuerda el sepulcro de Abraham, la tumba de José o el jardín de la mujer de los lienzos nos enseña que, incluso en la despedida, el amor de Dios permanece. Al estudiar estos pasajes, descubrimos que el lugar del descanso corporal es también un signo de la fe, recordándonos que el cuerpo, creado a su imagen, participa en la victoria final que Cristo nos promete.

Scripture Passages

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If a man begetteth a hundred [children], and liveth many years, so that the days of his years are many, and his soul is not filled with good, and also [that] he hath no burial; I say, [that] an untimely birth [is] better than he.

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Thou shalt not be joined with them in burial, because thou hast destroyed thy land, [and] slain thy people: the seed of evil-doers shall never be renowned.

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Thou hast proved my heart; thou hast visited [me] in the night; thou hast tried me, [and] shalt find nothing; I have purposed [that] my mouth shall not transgress.

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Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, [which] is full of water: thou preparest them corn, when thou hast so provided for it.

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The fear of the LORD [tendeth] to life: and [he that hath it] shall abide satisfied; he shall not be visited with evil.

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He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

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I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

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And there came a fear on all: and they glorified God, saying, That a great prophet hath risen among us; and, That God hath visited his people.

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And devout men carried Stephen [to his burial], and made great lamentation over him.

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What is man, that thou art mindful of him? and the son of man, that thou visitest him?

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Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came to me.

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Blessed [be] the Lord God of Israel; for he hath visited and redeemed his people.

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Through the tender mercy of our God; by which the day-spring from on high hath visited us,

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And I am come down to deliver them from the hand of the Egyptians, and to bring them out of that land, to a good land, and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

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Go and assemble the elders of Israel, and say to them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and [seen] that which is done to you in Egypt.

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And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey.

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And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads, and worshiped.

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And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he swore to thy fathers to give thee, a land flowing with milk and honey; that thou shalt keep this service in this month.

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For my Angel shall go before thee, and bring thee in to the Amorites, and the Hittites, and the Perizzites, and the Canaanites, [and] the Hivites, and the Jebusites; and I will cut them off.

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And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

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Observe thou that which I command thee this day: Behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

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The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.

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If these men shall die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me.

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[Namely], Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

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But thou shalt utterly destroy them, [namely], the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites, as the LORD thy God hath commanded thee:

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And Joshua said, By this ye shall know that the living God [is] among you, and [that] he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

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And it came to pass, when all the kings who [were] on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite heard [these things],

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[And to] the Canaanite on the east and on the west, and [to] the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and [to] the Hivite under Hermon in the land of Mizpeh.

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In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites:

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And the border went up by the valley of the son of Hinnom, to the south side of the Jebusite; the same [is] Jerusalem: and the border went up to the top of the mountain that [lieth] before the valley of Hinnom westward, which [is] at the end of the valley of the giants northward:

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As for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not expel them: but the Jebusites dwell with the children of Judah at Jerusalem to this day.

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And ye went over Jordan, and came to Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites, and I delivered them into your hand.

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And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.

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And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:

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Then Jephthah collected all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites [are] fugitives of Ephraim among the Ephraimites, [and] among the Manassites.

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But it came to pass after a while, in the time of wheat-harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.

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[And] when they [were] by Jebus, the day was far spent; and the servant said to his master, Come, I pray thee, and let us turn in to this city of the Jebusites, and lodge in it.

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Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.

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And the LORD visited Hannah, so that she conceived, and bore three sons and two daughters. And the child Samuel grew before the LORD.

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And the king and his men went to Jerusalem to the Jebusites, the inhabitants of the land: who spoke to David, saying, Except thou shalt take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

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En el corazón de la Escritura, los versículos sobre el sitio de entierro no son meros registros históricos, sino un llamado a la contemplación del propósito eterno de Dios. Cuando leemos que el sepulcro del patriarca fue elegido con intención divina, comprendemos que cada lugar de descanso terreno está imbuido de la esperanza de una vida nueva. La oración que acompaña el funeral, la fe que confía en que la muerte no es el fin, y la