Աստվածաշնչի գրեհատեր Land

Bible verses about Land

200 գրեհատեր

The concept of "land" in the Bible transcends mere geography; it represents inheritance, promise, and God's provision. Exploring verses about land unlocks a deeper understanding of our spiritual inheritance in Christ. From the promised land given to Abraham's descendants to the new heaven and new earth, scripture reveals God's intentionality in providing a place for His people to thrive. Studying these verses allows us to appreciate the tangible blessings God bestows and to cultivate a grateful heart for the spiritual land He has prepared for us eternally. Let the scriptures illuminate the significance of land, guiding us towards a richer appreciation of God's faithfulness and enduring promises.

Scripture Passages

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And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?

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Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it.

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And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.

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Which also were accounted giants, as the Anakims; but the Moabites call them Emims.

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Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.

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And Isaac came from the way of the well Lahai–roi; for he dwelt in the south country.

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And Jobab died, and Husham of the land of Temani reigned in his stead.

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Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.

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And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

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And thirty and six thousand beeves,

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Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

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And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.

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And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.

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But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard.

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And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

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With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the Lord gave them;

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And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,

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Cursed shalt thou be in the city, and cursed shalt thou be in the field.

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And they departed from Hashmonah, and encamped at Moseroth.

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Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.

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Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

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Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.

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Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.

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And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.

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Joshua therefore commanded the priests, saying, Come ye up out of Jordan.

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Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.

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And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

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But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

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And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.

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Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.

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Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.

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And their south border was from the shore of the salt sea, from the bay that looketh southward:

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The sons of Salma; Beth–lehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.

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And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

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The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth–pisgah eastward.

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He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

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Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,

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For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

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And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.

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So king Solomon was king over all Israel.

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From the foundational promise to Abraham to the prophetic visions of a restored Earth, the Bible's verses on "Land" reveal a profound connection between God, His people, and the physical realm. These scriptures highlight God's sovereignty over creation, the importance of stewardship, and the symbolic representation of the Promised Land as a place of blessing, provision, and spiritual inheritance. Land signifies not merely physical property but also a spiritual state of belonging and fulfillment in God’s grace. Reflecting upon these verses challenges us to consider our own relationship with the environment, our responsibility to care for it, and the deeper meaning of "land" as a symbol of our ultimate inheritance in Christ. Let us strive to be faithful stewards of the resources entrusted to us, seeking God's will for our lives and our connection to the world around us.