100 Bible Verses About Bitterness
Bible verses about Bitterness
Exploring Bible verses about bitterness offers a profound opportunity for spiritual growth and healing. Bitterness, a corrosive force, can poison our hearts and relationships, hindering our connection with God. Through scripture, we gain invaluable insight into the roots of bitterness, its destructive consequences, and the path to liberation. Understanding these verses allows us to identify bitterness in our lives, confront its underlying causes with honesty, and embrace God's grace to forgive, heal, and move forward with renewed hope and a spirit of love. Let the wisdom of the Bible guide you towards a life free from the shackles of resentment, filled with peace and joy.
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Featured Verse
Psalms 106:35 (KJV)
But were mingled among the heathen, and learned their works.
Overcoming Bitterness: Bible Verses for Healing
I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.
And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.
And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
But Deborah Rebekah’s nurse died, and she was buried beneath Beth–el under an oak: and the name of it was called Allon–bachuth.
And Adoni–bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
He that deviseth to do evil shall be called a mischievous person.
They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
For the leaders of this people cause them to err; and they that are led of them are destroyed.
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
And Moses said unto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron, to morrow:
How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.
And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.
But were mingled among the heathen, and learned their works.
Therefore their days did he consume in vanity, and their years in trouble.
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?
Let them be as the grass upon the housetops, which withereth afore it groweth up:
If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.
And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.
They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
A fool’s lips enter into contention, and his mouth calleth for strokes.
We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
And if he do not these three unto her, then shall she go out free without money.
And his brethren envied him; but his father observed the saying.
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
Let them be blotted out of the book of the living, and not be written with the righteous.
And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
Seeing thou hatest instruction, and castest my words behind thee.
Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things;
They are not in trouble as other men; neither are they plagued like other men.
Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
Confronting bitterness through these Bible verses reveals a pathway towards healing and liberation. These scriptures highlight the destructive nature of bitterness, its roots in unforgiveness and resentment, and ultimately, God’s antidote: grace, compassion, and forgiveness. By choosing to release bitterness, we embrace God's transformative power, allowing love and peace to permeate our hearts. Reflection on these passages invites us to examine our own hearts, identify any hidden roots of bitterness, and actively choose a different path. Application involves practicing forgiveness, extending grace to others, and seeking God's help in releasing past hurts. It's a continuous process, but through faith and intentionality, we can break free from the chains of bitterness and experience the abundant life God offers.