100 Bible Verses About Divine Justice
Bible verses about Divine Justice
Exploring Divine Justice through scripture offers profound comfort and guidance. Understanding God's justice isn't about retribution, but about restoration and righteousness. It reveals a God who sees, knows, and ultimately rights all wrongs. Studying these verses illuminates God's character as both loving and just, fostering trust in His sovereign plan. It encourages us to live with integrity, knowing that our actions have eternal significance. Through contemplating divine justice, we find hope, strength, and a deeper commitment to living a life that reflects God's own righteous nature. Let these verses be a beacon, guiding you towards a more profound understanding of God's unwavering commitment to justice and truth.
Featured Verse
Psalms 7:13 (KJV)
He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
God's Justice: Bible Verses on Fairness & Judgement.
And the thing which he did displeased the Lord: wherefore he slew him also.
But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.
And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
Deliver me from mine enemies, O my God: defend me from them that rise up against me.
When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.
Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord.
If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant,
God judgeth the righteous, and God is angry with the wicked every day.
Thus they provoked him to anger with their inventions: and the plague brake in upon them.
His work is honourable and glorious: and his righteousness endureth for ever.
Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
And Moses brought their cause before the Lord.
For this was a statute for Israel, and a law of the God of Jacob.
For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.
The gin shall take him by the heel, and the robber shall prevail against him.
The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
And the waters covered their enemies: there was not one of them left.
He shall die without instruction; and in the greatness of his folly he shall go astray.
One kid of the goats for a sin offering:
And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.
The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:
Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
But God shall shoot at them with an arrow; suddenly shall they be wounded.
Shall any teach God knowledge? seeing he judgeth those that are high.
And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Will he reprove thee for fear of thee? will he enter with thee into judgment?
For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
And David was displeased, because the Lord had made a breach upon Uzzah: and he called the name of the place Perez–uzzah to this day.
For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:
This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
For it is the day of the Lord’s vengeance, and the year of recompences for the controversy of Zion.
Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.
And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.
And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
They return at evening: they make a noise like a dog, and go round about the city.
God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
He putteth my feet in the stocks, he marketh all my paths.
Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins.
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
Thou answeredst them, O Lord our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
He shall receive the blessing from the Lord, and righteousness from the God of his salvation.
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
Then king Solomon sware by the Lord, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.
The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
One kid of the goats for a sin offering:
And Miriam answered them, Sing ye to the Lord, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
He bowed the heavens also, and came down: and darkness was under his feet.
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
And it came to pass about ten days after, that the Lord smote Nabal, that he died.
I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
And they shall answer, Because they forsook the Lord their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the Lord brought upon them all this evil.
Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
Hell and destruction are before the Lord: how much more then the hearts of the children of men?
He leadeth counsellors away spoiled, and maketh the judges fools.
Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
The Bible verses exploring divine justice reveal a God deeply concerned with fairness, righteousness, and the ultimate accountability of all. From the promise of retribution for the wicked to the assurance of vindication for the oppressed, these scriptures underscore the inherent moral order woven into the fabric of the universe. Divine justice is not merely punitive; it's restorative, seeking to ultimately reconcile creation to its intended goodness. Reflecting on these passages, we are challenged to examine our own lives, ensuring our actions align with God's righteous standard. Moreover, they call us to advocate for justice in our communities and world, becoming instruments of God's mercy and fairness, trusting that, in the end, God's perfect justice will prevail, bringing ultimate peace and restoration.