40 Bible Verses About Favoritism
Bible verses about Favoritism
Exploring Bible verses about favoritism reveals a profound truth: God's love extends equally to all. Scripture cautions against partiality, reminding us that favoritism can breed division and injustice. By studying these verses, we gain insight into God's impartial nature and His desire for fairness in our relationships. Understanding this topic through the lens of the Bible challenges us to examine our own hearts, ensuring that we treat everyone with the same dignity and respect, reflecting God's unconditional love in our interactions and building communities rooted in equity and compassion.
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Featured Verse
Proverbs 18:23 (KJV)
The poor useth intreaties; but the rich answereth roughly.
Bias in the Bible: Verses on Fairness
Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.
And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.
And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.
(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)
And the Lord gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
He will surely reprove you, if ye do secretly accept persons.
And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
And the Lord did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.
And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Neither shalt thou countenance a poor man in his cause.
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.
Only in the land of Goshen, where the children of Israel were, was there no hail.
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
They are not in trouble as other men; neither are they plagued like other men.
The poor useth intreaties; but the rich answereth roughly.
Wealth maketh many friends; but the poor is separated from his neighbour.
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
And Saul saw and knew that the Lord was with David, and that Michal Saul’s daughter loved him.
But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.
They envied Moses also in the camp, and Aaron the saint of the Lord.
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
The Bible's consistent stance against favoritism, as revealed through these verses, underscores the importance of impartiality, justice, and treating every individual with the inherent dignity they deserve as God's creation. From the Old Testament's warnings against preferential treatment within families and communities to the New Testament's emphasis on unity and love regardless of social standing, the message is clear: God's love is universal and should be reflected in our interactions. These scriptures serve as a powerful reminder to examine our own hearts and actions, challenging us to identify and dismantle any biases that might lead us to show favoritism. Let us strive to emulate God's impartial love, fostering environments of fairness, equity, and genuine care for all, remembering that in Christ, there is neither Jew nor Gentile, slave nor free, male nor female, but we are all one.