100 Bible Verses About Food
Bible verses about Food
Delving into scripture to understand food offers more than just dietary guidance; it unveils a profound spiritual connection. The Bible reveals that food is not merely sustenance, but a gift from God, a symbol of provision, and an integral part of worship and community. Exploring verses about food cultivates gratitude for God's blessings, highlights our responsibility in stewardship, and reminds us of the ultimate spiritual nourishment found in Christ. Through scripture, we discover that mindful eating becomes an act of worship, and sharing meals, a celebration of God's love and fellowship with one another.
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Featured Verse
Isaiah 21:5 (KJV)
Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
Food in the Bible: Nourishment, Provision & Faith
And when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
And thou shalt eat before the Lord thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the Lord thy God always.
So they did eat, and were well filled: for he gave them their own desire;
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.
Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread.
And did eat up all the herbs in their land, and devoured the fruit of their ground.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat.
Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it.
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
Be not desirous of his dainties: for they are deceitful meat.
The first of the firstfruits of thy land thou shalt bring into the house of the Lord thy God. Thou shalt not seethe a kid in his mother’s milk.
And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
Only ye shall not eat the blood; ye shall pour it upon the earth as water.
And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En–rogel, and called all his brethren the king’s sons, and all the men of Judah the king’s servants:
But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.
And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.
And Moses said, Eat that to day; for to day is a sabbath unto the Lord: to day ye shall not find it in the field.
These are the beasts which ye shall eat: the ox, the sheep, and the goat,
And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal,
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the Lord made by fire, and his inheritance.
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
The eyes of all wait upon thee; and thou givest them their meat in due season.
And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he hath given thee.
And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the Lord made by fire: every one that toucheth them shall be holy.
Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
And he brought the present unto Eglon king of Moab: and Eglon was a very fat man.
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord: and it shall be thy part.
And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
But Rab–shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
For a servant when he reigneth; and a fool when he is filled with meat;
But the wheat and the rie were not smitten: for they were not grown up.
They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
And every creeping thing that flieth is unclean unto you: they shall not be eaten.
And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.
And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.
Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the Lord.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,
Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.
From the simple provision of manna in the desert to the detailed dietary laws of Leviticus and Jesus's teachings on spiritual nourishment, the Bible uses food as a powerful lens through which to understand our relationship with God. These verses reveal God's constant care for our physical needs, while also highlighting the importance of gratitude, mindful consumption, and sharing with those less fortunate. Ultimately, the Bible’s exploration of food transcends mere sustenance, urging us to consider the spiritual dimensions of eating. May these verses prompt reflection on how we approach food – whether with thankfulness, temperance, or generosity – and how we can use our meals as opportunities to connect with God and serve others, remembering that true satisfaction comes not just from filling our bellies, but from nourishing our souls.