100 Bible Verses About God's Sovereignty
Bible verses about God's Sovereignty
Understanding God's sovereignty through scripture is a journey into the heart of faith. It's about recognizing that beyond our limited perspectives, there is a divine architect orchestrating all things according to His perfect will and purpose. Exploring these verses offers profound comfort, reminding us that even in times of uncertainty and challenge, God is in control. It cultivates a deeper trust, allowing us to surrender our anxieties and embrace the peace that surpasses understanding. Discovering God's sovereignty isn't about limiting free will, but liberating our hearts to rest in His unwavering love and plan.
Featured Verse
Genesis 10:10 (KJV)
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
God's Sovereign Reign: Bible Verses Explained.
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
In the beginning God created the heaven and the earth.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And God called the firmament Heaven. And the evening and the morning were the second day.
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And the evening and the morning were the fourth day.
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Thus the heavens and the earth were finished, and all the host of them.
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
And it came to pass after seven days, that the waters of the flood were upon the earth.
And the children of Israel did evil again in the sight of the Lord: and the Lord strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the Lord.
And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.
And the Lord plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
And the Lord sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.
And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the Lord shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
So God subdued on that day Jabin the king of Canaan before the children of Israel.
For the Lord had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.
They fought from heaven; the stars in their courses fought against Sisera.
And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the Lord shall rule over you.
These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
And Abram said to the king of Sodom, I have lift up mine hand unto the Lord, the most high God, the possessor of heaven and earth,
And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:
And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
And the Lord said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
Thus saith the Lord, In this thou shalt know that I am the Lord: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.
But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the Lord had said.
Behold, the hand of the Lord is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.
For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
And the Lord said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.
And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
And the Egyptians shall know that I am the Lord, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.
And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
The Lord shall reign for ever and ever.
And the anger of the Lord was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.
Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the Lord.
I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
But as truly as I live, all the earth shall be filled with the glory of the Lord.
Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.
For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments.
And the Lord said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
A people great, and many, and tall, as the Anakims; but the Lord destroyed them before them; and they succeeded them, and dwelt in their stead:
Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee.
Behold, the heaven and the heaven of heavens is the Lord’s thy God, the earth also, with all that therein is.
So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.
So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.
So Jephthah passed over unto the children of Ammon to fight against them; and the Lord delivered them into his hands.
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.
In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the Lord taketh shall come according to the families thereof; and the family which the Lord shall take shall come by households; and the household which the Lord shall take shall come man by man.
And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
Even from the mount Halak, that goeth up to Seir, even unto Baal–gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.
For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the Lord commanded Moses.
And the anger of the Lord was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
Whithersoever they went out, the hand of the Lord was against them for evil, as the Lord had said, and as the Lord had sworn unto them: and they were greatly distressed.
Therefore the Lord left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb.
The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
And the ark of the Lord was in the country of the Philistines seven months.
So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the Lord was against the Philistines all the days of Samuel.
And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
Understanding God's sovereignty, as illuminated through these verses, offers profound comfort and unwavering hope. From Genesis to Revelation, the Bible consistently portrays God as the ultimate authority, orchestrating all things according to His perfect will and for His ultimate glory. Recognizing this truth doesn't negate human responsibility or free will, but rather places them within the context of God's overarching plan. As we reflect on these scriptures, let us be encouraged to trust in God's unwavering control, even amidst uncertainty and hardship. May this understanding lead to deeper surrender, greater peace, and a confident reliance on the One who holds all things together. Embrace the profound assurance that God is sovereign, and live each day in the light of His perfect and purposeful reign.