72 Bible Verses About Sin and Consequences
Bible verses about Sin and Consequences
Understanding sin and its consequences, as illuminated through scripture, is not meant to instill fear, but to awaken a deeper understanding of God's boundless love and justice. By confronting the reality of sin, we recognize the profound need for redemption and the transformative power of grace offered through Jesus Christ. Examining these verses allows us to learn from the mistakes of those who came before, guiding us towards a path of righteousness and a life lived in harmony with God's divine will. Through this knowledge, we can embrace forgiveness, seek repentance, and strive for a closer relationship with the Divine, ultimately leading to spiritual growth and eternal hope.
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Numbers 16:47 (KJV)
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
Sin's Price: Bible Verses on Actions & Aftermath
And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.
Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
Thus were both the daughters of Lot with child by their father.
And they sinned yet more against him by provoking the most High in the wilderness.
O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
Whosoever lieth with a beast shall surely be put to death.
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.
And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
Your iniquities have turned away these things, and your sins have withholden good things from you.
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.
Thou turnest man to destruction; and sayest, Return, ye children of men.
The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the Lord; and he slew him.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
And they said, Should he deal with our sister as with an harlot?
So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord: and that soul shall be cut off from among his people.
And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
Then the Lord said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
And the thing which he did displeased the Lord: wherefore he slew him also.
And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.
Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
And Nathan departed unto his house. And the Lord struck the child that Uriah’s wife bare unto David, and it was very sick.
But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
And the Israelitish woman’s son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
Your iniquities, and the iniquities of your fathers together, saith the Lord, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
And the children of Israel did evil again in the sight of the Lord; and the Lord delivered them into the hand of the Philistines forty years.
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
Then he sheweth them their work, and their transgressions that they have exceeded.
The Lord is far from the wicked: but he heareth the prayer of the righteous.
I will heap mischiefs upon them; I will spend mine arrows upon them.
God judgeth the righteous, and God is angry with the wicked every day.
For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the Lord,
Reflecting upon these verses illuminates the pervasive nature of sin and its inherent link to consequences, both in this life and beyond. From the Old Testament accounts of disobedience to the New Testament emphasis on redemption, the Bible consistently underscores the gravity of sin’s impact on individuals, communities, and our relationship with God. While the consequences can be severe, these verses also offer a crucial message of hope. Recognizing the destructive power of sin is the first step toward seeking forgiveness and striving for a life aligned with God's will. Let these verses serve as a call to self-examination, prompting us to acknowledge our shortcomings, seek repentance, and embrace the grace offered through Jesus Christ, ultimately leading to a path of restoration and eternal life.