Bible Verses About Care for Others

But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.

But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now [thou art] worth ten thousand of us: therefore now [it is] better that thou shouldst succor us out of the city.

And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what [is] to be done for thee? wouldst thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among my own people.

They are exalted for a little while, but are gone and brought low; they are taken out of the way as all [others], and cut off as the tops of the ears of corn.

And their houses shall be turned to others, [with their] fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.

Therefore will I give their wives to others, [and] their fields to them that shall inherit [them]: for every one from the least even to the greatest is given to covetousness, from the prophet even to the priest every one dealeth falsely.

And when he shall stand up, his kingdom shall be broken, and shall be divided towards the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.

Art thou called [being] a servant? care not for it; but if thou mayest be made free, use [it] rather.

But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.

For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

That there should be no schism in the body; but [that] the members should have the same care one for another.

Wherefore, though I wrote to you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

When thou hast departed from me to-day, then thou shalt find two men by Rachel's sepulcher in the border of Benjamin at Zelzah; and they will say to thee, The asses which thou wentest to seek are found: and lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?

I looked on [my] right hand, and beheld, but [there was] no man that would know me: refuge failed me; no man cared for my soul.

For often also thy own heart knoweth that thou thyself likewise hast cursed others.

But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.

For there are some eunuchs, who were so born from [their] mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].

And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.

The people therefore that stood by, and heard [it], said that it thundered. Others said, An angel spoke to him.

But thanks [be] to God, who put the same earnest care into the heart of Titus for you.

For I have no man like-minded, who will naturally care for your state.

(For if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

Casting all your care upon him; for he careth for you.

The hireling fleeth, because he is a hireling, and careth not for the sheep.

For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father's brothers' sons:

A land which the LORD thy God careth for: the eyes of the LORD thy God [are] always upon it, from the beginning of the year even to the end of the year.

Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow to thee with [their] face towards the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.

For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bore them, and concerning their fathers that begat them in this land;

In that day shall messengers go forth from me in ships to make the careless Cushites afraid, and great pain shall come upon them, as in the day of Egypt: for lo, it cometh.

What therefore will the Lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.

And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain others of them, should go to Jerusalem to the apostles and elders about this question.

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat [him] before the judgment-seat. And Gallio cared for none of those things.