Bible Verses About Conflict between Good and Evil
Bible verses about Conflict between Good and Evil
Discover what the Bible says about conflict between good and evil.
Each verse has been chosen for its relevance and insight into this important biblical topic.
Most Helpful Verses
Begin your study with these carefully selected passages
Moreover, your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and to them will I give it, and they shall possess it.
I [am] this day eighty years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing-men and singing-women? why then should thy servant be yet a burden to my lord the king?
That ye may be the children of your Father who [is] in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Scripture Passages
A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind to the unthankful and [to] the evil.
A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.
But Abraham said, Son, remember that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
And shall come forth; they that have done good to the resurrection of life; and they that have done evil, to the resurrection of damnation.
And not [rather] (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:
For your obedience is come abroad to all [men]. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.
Depart from evil, and do good; seek peace, and pursue it.
Depart from evil, and do good; and dwell for evermore.
Thou lovest evil more than good; [and] lying rather than to speak righteousness. Selah.
And they have rewarded me evil for good, and hatred for my love.
The evil bow before the good; and the wicked at the gates of the righteous.
Do they not err that devise evil? but mercy and truth [shall be] to them that devise good.
The eyes of the LORD [are] in every place, beholding the evil and the good.
She will do him good and not evil all the days of her life.
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest of it thou shalt surely die.
For God doth know, that in the day ye eat of it, then your eyes shall be opened: and ye shall be as gods, knowing good and evil.
And the LORD God said, Behold, the man hath become as one of us, to know good and evil. And now, lest he should put forth his hand, and take also of the tree of life, and eat, and live for ever:
[And] when they had gone out of the city, [and] were not [yet] far off, Joseph said to his steward, Arise, follow after the men; and when thou dost overtake them, say to them, Why have ye rewarded evil for good?
Or if a soul shall swear, pronouncing with [his] lips to do evil, or to do good, whatever [it may be], that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
And he said to David, thou [art] more righteous than I: for thou hast rewarded me with good, whereas I have rewarded thee with evil.
Now the name of the man [was] Nabal; and the name of his wife Abigail: and [she was] a woman of good understanding, and of a beautiful countenance: but the man [was] churlish and evil in his doings; and he [was] of the house of Caleb.
(Now David had said, Surely in vain have I kept all that this [man] hath in the wilderness, so that nothing was missed of all that [pertained] to him: and he hath requited me evil for good.
Then Achish called David, and said to him, Surely, [as] the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host [is] good in my sight: for I have not found evil in thee from the day of thy coming to me to this day: nevertheless the lords favor thee not.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite [is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
Give therefore to thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
And the king of Israel said to Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
And the king of Israel said to Jehoshaphat, [There is] yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesieth good to me, but always evil: the same [is] Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
And the king of Israel said to Jehoshaphat, Did I not tell thee [that] he would not prophesy good to me, but evil?
But he said to her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Woe to them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
Show the things that are to come hereafter, that we may know that ye [are] gods: yes, do good, or do evil, that we may be dismayed, and behold [it] together.
For my people [are] foolish, they have not known me; they [are] sottish children, and they have no understanding: they [are] wise to do evil, but to do good they have no knowledge.
This evil people, who refuse to hear my words, who walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
Now therefore come, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.