Bible Verses About Covering Sin

By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

[A Psalm] of David, Maschil. Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered.

I acknowledged my sin to thee, and my iniquity have I not hid. I said, I will confess my transgressions to the LORD; and thou forgavest the iniquity of my sin. Selah.

[There is] no soundness in my flesh because of thy anger; neither [is there any] rest in my bones because of my sin.

To the chief Musician, [even] to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

Sacrifice and offering thou didst not desire; my ears hast thou opened: burnt-offering and sin-offering hast thou not required.

For lo, they lie in wait for my soul: the mighty are gathered against me; not [for] my transgression, nor [for] my sin, O LORD.

[For] the sin of their mouth [and] the words of their lips let them even be taken in their pride: and for cursing and lying [which] they speak.

Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.

And if thy right eye shall cause thee to sin, pluck it out, and cast [it] from thee: for [it] is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

And if thy right hand shall cause thee to sin, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy [against] the [Holy] Spirit shall not be forgiven to men.

But whoever shall cause one of these little ones who believe in me, to sin, it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea.

Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

And if thy eye causeth thee to sin, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire.

Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?

Then he said to the disciples, It is impossible but that causes of sin will come: but woe [to him] by whom they come!

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should cause one of these little ones to fall into sin.

The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world.

Afterward Jesus findeth him in the temple, and said to him, Behold, thou art cured: sin no more, lest a worse thing come to thee.

So when they continued asking him, he raised himself, and said to them, He that is without sin among you, let him first cast a stone at her.

Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.

If I had not come and spoken to them, they had not had sin: but now they have no cloke for their sin.

If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.

Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.

What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.

Knowing this, that our old man is crucified with [him], that the body of sin may be destroyed, that henceforth we should not serve sin.

Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

Neither yield ye your members [as] instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members [as] instruments of righteousness to God:

Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

For the wages of sin [is] death: but the gift of God [is] eternal life, through Jesus Christ our Lord.

What shall we say then? [Is] the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead.

Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.