Bible Verses About Judgment of Sin

And not as [it was] by one that sinned, [so is] the gift. For the judgment [was] by one to condemnation, but the free gift [is] of many offenses to justification.

A Psalm of David. I will sing of mercy and judgment: to thee, O LORD, will I sing.

I will bear the indignation of the LORD, because I have sinned against him, until he shall plead my cause, and execute judgment for me: he will bring me forth to the light, [and] I shall behold his righteousness.

For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved to judgment;

To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard [speeches] which ungodly sinners have spoken against him.

Some men's sins are open beforehand, going before to judgment: and some [men] they follow after.

These [are] the statutes, and judgments, and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

Thou camest down also upon mount Sinai, and spokest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

And testifiedst against them, that thou mightest bring them again to thy law: yet they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, (which if a man doeth, he shall live in them:) and withdrew the shoulder, and hardened their neck, and would not hear.

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

Arise, O LORD, in thy anger, lift up thyself because of the rage of my enemies: and awake for me [to] the judgment [that] thou hast commanded.

And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

The LORD is known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

[A Psalm] of David, Maschil. Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered.

I acknowledged my sin to thee, and my iniquity have I not hid. I said, I will confess my transgressions to the LORD; and thou forgavest the iniquity of my sin. Selah.

For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

[There is] no soundness in my flesh because of thy anger; neither [is there any] rest in my bones because of my sin.

To the chief Musician, [even] to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

Sacrifice and offering thou didst not desire; my ears hast thou opened: burnt-offering and sin-offering hast thou not required.

For lo, they lie in wait for my soul: the mighty are gathered against me; not [for] my transgression, nor [for] my sin, O LORD.

[For] the sin of their mouth [and] the words of their lips let them even be taken in their pride: and for cursing and lying [which] they speak.

The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.

Who executeth judgment for the oppressed: who giveth food to the hungry. The LORD looseth the prisoners:

Ye have heard that it was said to them of old time, Thou shalt not kill; and whoever shall kill, shall be in danger of the judgment:

But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire.

And if thy right eye shall cause thee to sin, pluck it out, and cast [it] from thee: for [it] is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

And if thy right hand shall cause thee to sin, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

For with what judgment ye judge, ye shall be judged: and the measure which ye give, shall be measured to you again.

Verily, I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.

But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say to you, that it shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.

Behold, my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.

A bruised reed shall he not break, and smoking flax shall he not quench, till he shall send forth judgment to victory.

Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy [against] the [Holy] Spirit shall not be forgiven to men.

But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment.

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and behold, a greater than Jonah [is] here.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon [is] here.

But whoever shall cause one of these little ones who believe in me, to sin, it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea.

Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.