Bible Verses About Promise of Descendants

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Not as though the word of God hath taken no effect. For they [are] not all Israel, who are [descendants] from Israel?

That is, They who are the children of the flesh, these [are] not the children of God; but the children of the promise are counted for the seed.

Is his mercy wholly gone for ever? doth [his] promise fail for evermore?

For he remembered his holy promise, [and] Abraham his servant.

For if they who are of the law [are] heirs, faith is made void, and the promise made of no effect.

For this [is] the word of promise, At this time will I come, and Sarah shall have a son.

Duke Korah, duke Gatam, [and] duke Amalek: these [are] the dukes, [descendants] of Eliphaz, in the land of Edom: these [were] the sons of Adah.

And these [are] the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these [are] the dukes, [descendants] of Reuel, in the land of Edom: these [are] the sons of Bashemath Esau's wife.

And these [are] the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these [were] the dukes, [descendants] of Aholibamah the daughter of Anah Esau's wife.

These [are] the dukes, [descendants] of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,

Duke Dishon, duke Ezer, duke Dishan; these [are] the dukes, [descendants] of Hori, among their dukes in the land of Seir.

And these [are] the names of the dukes, [descendants] of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,

After the number of the days in which ye searched the land, [even] forty days (each day for a year) shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.

Who hast kept with thy servant David my father that which thou didst promise him: thou didst speak also with thy mouth, and hast fulfilled [it] with thy hand, as [it is] this day.

Therefore now, LORD God of Israel, keep with thy servant David my father that which thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; provided thy children take heed to their way, that they walk before me as thou hast walked before me.

Blessed [be] the LORD, that hath given rest to his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

Now, O LORD God, let thy promise to David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.

Then said they, We will restore [them], and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they would do according to this promise.

Also I shook my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

And being assembled with [them], commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, [saith he], ye have heard from me.

Therefore being by the right hand of God exalted, and having received from the Father the promise of the Holy Spirit, he hath shed forth this, which ye now see and hear.

For the promise is to you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee.

To which [promise] our twelve tribes, assiduously serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused by the Jews.

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

And this I say, [that] the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

For if the inheritance [is] by the law, [it is] no more by promise: but God gave [it] to Abraham by promise.

What purpose then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But he [who was] of the bond-woman, was born according to the flesh; but he of the free-woman [was] by promise.

In whom ye also [trusted], after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that holy Spirit of promise,

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:

For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

Let us therefore fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.

Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed [it] by an oath:

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance.