Bible Verses About Providing for Others

But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.

They are exalted for a little while, but are gone and brought low; they are taken out of the way as all [others], and cut off as the tops of the ears of corn.

And their houses shall be turned to others, [with their] fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.

Therefore will I give their wives to others, [and] their fields to them that shall inherit [them]: for every one from the least even to the greatest is given to covetousness, from the prophet even to the priest every one dealeth falsely.

And when he shall stand up, his kingdom shall be broken, and shall be divided towards the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.

If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.

For often also thy own heart knoweth that thou thyself likewise hast cursed others.

But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.

For there are some eunuchs, who were so born from [their] mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].

Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

The people therefore that stood by, and heard [it], said that it thundered. Others said, An angel spoke to him.

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father's brothers' sons:

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow to thee with [their] face towards the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.

For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bore them, and concerning their fathers that begat them in this land;

What therefore will the Lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain others of them, should go to Jerusalem to the apostles and elders about this question.

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,

Therefore let us not sleep, as [do] others; but let us watch and be sober.

Them that sin rebuke before all, that others also may fear.

There were therefore seven brothers: and the first took a wife, and died without children.

Ask of me, and I will give [thee] the heathen [for] thy inheritance, and the uttermost parts of the earth [for] thy possession.

Arise, O LORD; save me, O my God: for thou hast smitten all my enemies [upon] the cheek bone; thou hast broken the teeth of the ungodly.

But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call to him.

But as for me, I will come [into] thy house in the multitude of thy mercy: [and] in thy fear will I worship towards thy holy temple.

For [there is] no faithfulness in their mouth; their inward part [is] very wickedness; their throat [is] an open sepulcher; they flatter with their tongue.

Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

Arise, O LORD, in thy anger, lift up thyself because of the rage of my enemies: and awake for me [to] the judgment [that] thou hast commanded.

So shall the congregation of the people encompass thee: for their sakes therefore return thou on high.

Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

For the needy shall not always be forgotten: the expectation of the poor shall [not] perish for ever.

His ways are always grievous; thy judgments [are] far above out of his sight: [as for] all his enemies, he puffeth at them.