Bible Verses About tree of knowledge

Only acknowledge thy iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.

And he shall be like a tree planted by the rivers of water, that bringeth forth its fruit in season; its leaf also shall not wither; and whatever he doeth shall prosper.

Have all the workers of iniquity no knowledge? who eat up my people [as] they eat bread, and call not upon the LORD.

But I [am] like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

Have the workers of iniquity no knowledge? who eat up my people [as] they eat bread! they have not called upon God.

He that chastiseth the heathen, shall he not correct? he that teacheth man knowledge, [shall he not know]?

LORD, what [is] man, that thou takest knowledge of him! [or] the son of man, that thou makest account of him!

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

A hypocrite with [his] mouth destroyeth his neighbor: but through knowledge shall the just be delivered.

The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

Also, [that] the soul [be] without knowledge, [it is] not good; and he that hasteth with [his] feet sinneth.

Smite a scorner and the simple will beware: and reprove one that hath understanding, [and] he will understand knowledge.

When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

So [shall] the knowledge of wisdom [be] to thy soul: when thou hast found [it], then there shall be a reward, and thy expectation shall not be cut off.

He that keepeth the fig-tree shall eat the fruit of it: so he that waiteth on his master shall be honored.

For the transgression of a land many [are] its princes: but by a man of understanding [and] knowledge the state [thereof] shall be prolonged.

And now also the ax is laid to the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by [its] fruit.

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.

And when the men of that place had knowledge of him, they sent out into all the surrounding country, and brought to him all that were diseased;

And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered.

Jesus answered and said to them, Verily I say to you, If ye have faith, and doubt not, ye shall not only do this [which is done] to the fig-tree, but also, if ye shall say to this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Now learn a parable of the fig-tree; When its branch is yet tender and putteth forth leaves, ye know that summer [is] nigh:

And now also the ax is laid to the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

For every tree is known by its own fruit: for from thorns men do not gather figs, nor from a bramble bush do they gather grapes.

Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.

He spoke also this parable: A certain [man] had a fig-tree planted in his vineyard; and he came and sought fruit on it, and found none.

Then said he to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig-tree, and find none: cut it down; why cumbereth it the ground?

It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.

And the Lord said, If ye had faith as a grain of mustard-seed, ye might say to this sycamine-tree, Be thou plucked up by the root, and be thou planted in the sea; and it would obey you.

Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.

And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural [branches], be grafted into their own olive-tree?

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!

And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.