100 Bible Verses About High Holy Days
Bible verses about High Holy Days
Delve into the heart of the High Holy Days through the timeless wisdom of scripture. Understanding these sacred observances, as revealed in the Bible, offers profound insight into God's redemptive plan and His enduring covenant with humanity. Explore verses that illuminate the significance of repentance, atonement, and renewal, enriching your spiritual journey and deepening your connection with the divine. Let the scriptures guide you as you reflect on the past, embrace the present, and anticipate the future with hope and reverence, finding renewed purpose in His unwavering love.
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Featured Verse
Numbers 18:5 (KJV)
And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
Holy Days: Biblical Verses & Meaning
And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
So was ended all the work that king Solomon made for the house of the Lord. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the Lord.
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.
And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.
And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.
And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
So they went near, and carried them in their coats out of the camp; as Moses had said.
That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God.
For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
Speak unto the children of Israel, and say unto them, I am the Lord your God.
And Moses said unto the congregation, This is the thing which the Lord commanded to be done.
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the Lord thy God: thou shalt do no work therein.
And the Lord spake unto Moses, saying,
And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the Lord.
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord.
For this was a statute for Israel, and a law of the God of Jacob.
And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
And ere the lamp of God went out in the temple of the Lord, where the ark of God was, and Samuel was laid down to sleep;
And the children of Israel did so, and gathered, some more, some less.
And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord:
And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:
And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
And what saddle soever he rideth upon that hath the issue shall be unclean.
And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the Lord, we have had enough to eat, and have left plenty: for the Lord hath blessed his people; and that which is left is this great store.
And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.
And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And the Lord spake unto Moses, saying,
And these be the names of the sons of Gershom; Libni, and Shimei.
One young bullock, one ram, one lamb of the first year, for a burnt offering:
And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
Thou shalt not eat it; thou shalt pour it upon the earth as water.
Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
And ye shall offer a burnt offering for a sweet savour unto the Lord; one young bullock, one ram, and seven lambs of the first year without blemish:
Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the Lord which hallow you,
Of Bilgah, Shammua; of Shemaiah, Jehonathan;
And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.
One golden spoon of ten shekels, full of incense:
And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
And if his offering for a sacrifice of peace offering unto the Lord be of the flock; male or female, he shall offer it without blemish.
So David would not remove the ark of the Lord unto him into the city of David: but David carried it aside into the house of Obed–edom the Gittite.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the Lord commanded Moses.
And he laid his hands upon him, and gave him a charge, as the Lord commanded by the hand of Moses.
And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the Lord thy God, as he hath spoken.
In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.
And Solomon determined to build an house for the name of the Lord, and an house for his kingdom.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the Lord, to make an atonement for your souls.
And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.
And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
And one kid of the goats, to make an atonement for you.
And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?
And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord:
And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
And the house which king Solomon built for the Lord, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.
And the priest shall pour of the oil into the palm of his own left hand:
Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
And Obed begat Jesse, and Jesse begat David.
And the Lord spake unto Moses, saying,
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the Lord? For they had made a great oath concerning him that came not up to the Lord to Mizpeh, saying, He shall surely be put to death.
And thou shalt write them upon the posts of thy house, and on thy gates.
And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
And all the congregation of the children of Israel departed from the presence of Moses.
Thus did all the children of Israel; as the Lord commanded Moses and Aaron, so did they.
And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
Behold, I build an house to the name of the Lord my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the Lord our God. This is an ordinance for ever to Israel.
And he overlaid the cherubims with gold.
The Bible verses explored here illuminate the profound spiritual significance of the High Holy Days. From Leviticus' detailed instructions for atonement to the prophetic calls for repentance and renewal in Isaiah, these scriptures underscore God's desire for a reconciled relationship with humanity. They emphasize themes of solemnity, sacrifice, and the promise of forgiveness. Reflecting on these verses, we are challenged to examine our own lives, to acknowledge our shortcomings, and to seek genuine transformation. Whether through fasting, prayer, or acts of service, the High Holy Days offer a yearly opportunity to realign our hearts with God's will and to embrace the hope of a brighter, more righteous future. May we diligently apply these ancient teachings to our modern lives, striving for personal and communal holiness.